As, then, an ingenuous confession is made by the Prophet, he no doubt abstained here from that blasphemy which is so severely reproved by Ezekiel. The same word as in Isaiah 53:4, Isaiah 53:11. This seems to be the plain meaning of the present verse; and if so, it certainly gives no countenance to the interpretation in the note on chap. (228). Lamentations Chapter 1 Questions. La Lm) (Ezekiel 18:20.). Had their parents been good, had they been pious and zealous for God, there would have been no ground, no cause for this complaint; they could not then have said, “Our fathers’ iniquity is laid as a burden upon our shoulders.” It is good to be good parents, parental holiness is advantageous to posterity (Psalms 102:28; Psalms 112:1-2; Proverbs 14:26; Jeremiah 32:39). The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Our fathers have sinned, and are not; and we have borne their iniquities. (b) Meaning their extreme servitude and bondage. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. # 5:7 This does not mean that these people had not also sinned against God. God may punish the sins of the parents upon the children, and yet the cause of the punishment may be in themselves (Hosea 4:12-13). They say this as a plea why God should pity them (compare Eze 18:2, &c.). 7. Our inheritance has been turned over to strangers,our homes to foreigners. The Prophet seems here to contend with God, and to utter that blasphemy mentioned by Ezekiel. (Jeremiah 32:18.). See Daniel 8:11; Daniel 8:27. Lamentations 5:7 tn Heb “so we bear.” Lamentations 5:7 tn Heb “their iniquities.” The noun עָוֹן ( ʿavon ) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). Our fathers sinned, and are no more; It is we who have borne their iniquities. 29.) 6., and 2 Esdras i. But these two things well agree together, that God returns the iniquity of the fathers into the bosom of their children, and yet that the children are chastised for their own sins. 1. 7. 5:7 Our fathers have sinned, [and are] not; and we have borne d … What Does 1 John 5:7 Mean? 6., and Esther xiv. Lamentations 4:6 Translation & Meaning. ... “ What do you mean by … That house was the *temple. As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. CHAPTER 5 The Community’s Lament to the Lord. To bear iniquities, is here evidently to bear their penalty. Lamentations 5:7 Translation & Meaning. Lamentations 5:7 in all English translations Bible Gateway Recommends Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBook Our Price: $9.99 Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” 3. The prophet acknowledged that their fathers had sinned and were no longer alive. For when God severely chastised the people, that proverb was commonly used by them, “Our fathers did eat a sour grape, and our teeth are blunted.” (Ezekiel 18:2. Thus the children might be said to bear the sins of the fathers, that is, in temporal punishment, for in no other way does God visit these upon the children. The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. Thus they had to bear God’s judgment on both their father’s sins and their own. ... from the Authorized King James Version of the Bible). 1 Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. The land of Canaan in general, which … pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). Lamentations 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand. And he says also in another place, “I will return into the bosom of children the iniquity of their fathers.” 6 tn Heb “our homes [are turned over] to foreigners. Our fathers have sinned, and are not.] It may yet be said that children are loaded with the sins of their fathers, because God, as he declares by Moses, extends his vengeance to the third and fourth generation. Lamentations 5:7 NIV Lamentations 5:7 NLT Lamentations 5:7 ESV Lamentations 5:7 NASB Lamentations 5:7 KJV Lamentations 5:7 BibleApps.com Lamentations 5:7 Biblia Paralela Lamentations 5:7 Chinese Bible Lamentations 5:7 French Bible Lamentations 5:7 Clyx Quotations OT Prophets: Lamentations 5:7 Our fathers sinned and are no more (Lam. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. Iniquities. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Nobis foret iucundias semel emori, quam vitara invitara vivere. i. They were not claiming to be innocent as Lamentations 5:16 makes clear. The father’s piety is the child’s privilege (Psalms 116:16; Psalms 86:16; 1 Kings 8:23-25). 7. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. This book shows Jeremiah as the _____ prophet. And now their offspring themselves were ‘bearing their iniquities’. So the Prophet seems to quarrel with God when he says that the fathers who sinned were no more; but as we shall presently see, the Prophet confesses also the sins of those who were yet alive. When ancestors’ sins are not our cautions (Ezekiel 18:14), it deeply aggravates the guilt of our souls (Nehemiah 13:18; Ezra 9:7; Jeremiah 16:11-13; Zechariah 1:4-6). ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. xxxi. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. Lamentations 5:7. 3. Our fathers have sinned, and are not - Nations, as such, cannot be punished in the other world; therefore national judgments are to be looked for only in this life. Ver. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. Swift.). It was an acknowledgement that YHWH had a right to be angry because sin had been continual, and a recognition that sins pass on from father to children as the children copy their father. Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. New Jerusalem is described as a _____. 8 Slaves now rule us. i. Use this table to get a word-for-word translation of the original Hebrew Scripture. our own wood comes at a price. Borne their iniquities - i:e., the punishment of them. Our fathers have sinned, and are not; and we have borne their iniquities. 5:7 Our forefathers 14 sinned and are dead, 15 . (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. Lamentations 5: 7 Our fathers sinned, and are no more;/It is we who have borne their iniquities. See Ezekiel 18:1, etc. Have we suffered for the perjuries of Laomedonian Troy.” (227). What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. Ezekiel 18:2, etc.). It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. God then continued his vengeance to their posterity. 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